First, the reason for suffering people, is the pursuit of the wrong things.
2, not so much the anguish of others so that you, as it is their own self-cultivation is insufficient.
Third, if you do not trouble yourself, others will never give you trouble. Because in your own heart, you let go.
four, good penalty yourself, do not control additional people.
Fifth, do not excuse all alive beings,timberland wholesale, sentient beings do not forgive, is undergo yourself.
six, let alone the poor people, she is more pathetic, but it knows how numerous lives?
seven Buddhist account of their own conscience is not something to be looked for.
eight, reward and not enough people would often listen from wrong; reward enough people had never heard wrong.
9, is a morsel of go practice.
ten,north face jacket price, in nice periods in train, can not chance a Buddha.
XI, you never want to thank you tension of living beings.
twelve, you are prepared to accept their destiny, because you are person.
XIII, you should always forgive all living beings, no matter how bad, and even he ache you, you must go, can only be really merry.
fourth, the world has always been painful, with no exceptions.
fifth, when you are happy, you want to, this happiness is not eternal. When you are suffering pain when you want it is not eternal.
XVI know themselves, yield themselves, change themselves, to change others.
XVII devotion today will become tomorrow's regret.
eighth, you can have love, but not accompanied, because the disconnection is inevitable.
ninth, do not waste your life you will regret it in the local.
twenty, when you go, and while there is no trouble.
twenty-first, there is no inconsistency inside the heart, is the true ascetic.
XXII, the premier Buddhist concept of living beings will never see the fault. You see beings fault, you never dirty yourself, you do not practice.
xxiii, you see every day if negligence and non-living beings, you must speedily go to confession, this is the practice.
XXIV karma-ridden people, all day long looking at other people's mistakes and shortcomings, the real practice of the people, never to see other people's mistakes and shortcomings.
XXV, each injury, is a mature.
XXVI, when you know the muddle, this is not the poor, disturbed when you do not know when is the most pathetic.
xxvii, arrogant people have saved, low self-esteem of people do not save.
xxviii, you should not have been disappointed with other people, you should always review their son. Dissatisfied people are suffer yourself.
29, all evil, this is false, you do not get too self-esteem you. All good ways, is false, you do not get too arrogant yourself.
thirty, when you worry, you have to tell yourself that all this is disloyal, what troubles you?
XXXI, when you are not Buddhist, you see nothing onward. When Buddhism afterward, what you see are smooth.
XXXII, you must adjust those views with you different people, more days like this better. If you always want to change him, it looks like you will be very painful. To learn how to put he is. You have to learn how lenient he is.
xxxiii, grant his greatness, is to nail with their Yu Yi.
xxxiv, practice is to fix their own misconceptions.
35 remedial doctors Ming Zhong difficult person, the Buddha missed the difficult transition of all beings.
XXXVI, a human can not be from the heart to forgive others, then he would never have peace of mind.
xxxvii, hearts filled with their own views and ideas of the people,women jordans for cheap, always hear the voices of others.
38, havoc of people as long as the word, to cultivate a thousand words, you more than I euthanasia.
thirty-ninth, when you advise people, if necessary think other people's self-esteem,146 classical people Pianfangyanfang ( accumulatio, then even the words are needless.
forty ten, not in your wisdom mixed with arrogance. Do not make your absence of wisdom, humble heart.
XLI do not must work back to swear you people? If there is a crazy dog bites you, do you have to comesintoseffect bite him one do?
42 envy others, will not join any benefit for himself. Jealous of others, it is impossible to dwindle the completions of others.
43, never garbage a minute, think about any of you do not like.
xliv, how many people want to depart this world, he will say the same sentence, this world is really helpless and sad ah!
45, love is not a philanthropy, not just liberalness. Feelings is no formula, no principle, no reason to follow. But people are still consistent and the pursuance of death.
forty-sixth, Please use compassion and gentle style, your dissatisfaction and grievances that out, other people it is easy to accept.
47, to create opportunities for people who are gallant. Fool who is waiting for the opportunity.
48, can not say the line, not true wisdom.
forty-ninth, to listen more cautiously to how people say, do not rush to express your own views.
50, the same bottle, why do you have to install poison? The same psychological, why do you want full of distress?
fifty-first, not something we will always think he is good, it is because you know very little about him, no time to live attach with him. When one day, you understand, you will find that you think the original is not so good.
fifty-second, this world is only smooth, not satisfactory.
fifty-third, to practice persistence, to be willing to indifferent, happy loneliness.
fifty-fourth, alive, is lucky, on the treasure. When I cry I do not have shoes to wear, I discovered that someone did not feet.
-fifth, a little more effort to pay attention to others, reflect on their efforts on inhibiting, you understand?
56, eyes wide open not always so great, let me ask you, a hundred years later, it is the same as you.
57, For the world Daobing Jie, but hear to the sound night-time Tu gate. Do not just reproach themselves sick, catastrophe will happen, look more maniacal death of sentient beings in your knife and how many?
58 hatred of others that he is a great loss.
fifty-nine, everyone has a life, but not everyone is aware of life, and even cherish life. Do not know life, life for him, is a discipline.
60 people who meditation they have wealth, the wealth is owned at.
sixty-one, the position is troubling because the Executive, the Executive down situation, you can get comfortable.
62 revel not just make procrastination, but to make personnel listen to fate.
63, not too sure about his own views, this way less regret.
64, when you are honest with ourselves, the world got on no one can deceive you.
65, with the means to hurt others to cover up their shortcomings, is disgraceful.
66 people to the world of lawful duty. People who want to practice the causal responsibility.
67 when you poor, then you use the body to donate, say, sweeping, watering, or objects, etc., this is a acquisition.
68 fraught with envy, do not mind honest, discourse is not correct people who can not be regarded as a handsome person.
69 silent attention and blessing others, it is an invisible donation.
seventies, speak more jokes, witty attitude to doing things, like this day will be a little better.
71, get along with others, is infinite tolerance.
72, do not bother to speculate on other people's ideas, if you do not have the right to judge the wisdom and experience, there is usually wrong.
73 to understand a person, just look at his starting point and destination are the same, we can know if he was honest.
74, the truth of life, only creature secret in plain tasteless.
75 is not a bath person, hard wear perfume is not fragrant. Reputation and dignity, is from the real ability. Virtuous natural annoy.
76 with you to exclude the truth that it has become, you might as well accept it, this is called resign to fate.
77, Buddha bless merely those who are willing to aid themselves.
78 of adversity is a needful process of growth, can challenge to accept the adversity, life will be increasingly the mighty.
79 disabilities you would like to thank the people acquaint you.
80 ideas fjust aboutmeone who never lonely.
81, if you favor to see as shortcomings of others, so exact that their own shortcomings favor, then your life will be extraordinary.
82, to forgive others, is to give his mind to leave chamber for maneuver.
83, time will pass, so time is scampering out for your trouble now!
84, you are deliberately uncomplicated things look very serious, it looks like you will be very painful.
85 intentioned people who never misrepresented, incurable.
86,nimbus 12 asics, people are not bad, but the habit fills everyone has bad habits, but depth may vary. As long as he has the heart to the road, can be forgiven to forgive him, not to him as a bad lad.
87, that a lie, to construct a lie to make ten, why?
88, in fact, the pulchritude of the people, but with their love nothing more.
89 world, no one will never be defamatory and has not always been a remarkable person. When you more than words, other people want to criticize you, when you then less time, others to reprove you, when you were silent, others, or to criticize you. In this world, no one not to be criticized.
90, praise us, praise us, this is not the pedagogue. Will tell us, instructions, and this is good mentor, with whom we will progress.
91, you now have will be with you the death of others, then why not now Give it to those who really need it?
ninety-two, praise away to practice, like the United States and the grass being crushed flowers.
ninety-three, white day, act nothing, just for criminal of larceny as.
of 94 to bring their heaviness down low, that is the real self-respect.
95 forming the public edge, is not to hurt anybody.
96 quiet is the best answer scandal.
97, polite of the people is a solemn yourself.
98, has a selfless love, we have it all.
99, disgust can never surmount malice, only compassion can surmount hatred, which is to the eternal cause.
one hundred, you accept their fate, even better than complaining for not change the fact that you accept their fate, in adding to other, no better solution.
one hundred and one, not because the beings of the Yu Yi,My, and brought their own troubles. Not because of the stupidity of sentient beings, and the pain yourself.
one hundred and two, others say we are not good, not angry, sad. That we do not have a good happy, this is not good in the good, the good and bad, to see you will not use?
one hundred and 3, if you obviously right, others insist that you are wrong, you must confess to the people, practice is to repair them. What do you all may be able to down, will progress. Is apparently you, you have to quest apology to others, it is a practice.
one hundred and four, the mistake is revealed when you can not get offended, do not think self-willed or noisy, you can conceal or overcome your weaknesses.
one hundred and 5, do not often feel that they are, unfortunately, the world's suffering people than we need more.
one hundred and six, stupid people, always wanted others to know him. Intelligent people, but efforts to understand ourselves.
one hundred and 7, others always right, I'll never bad, this course no more trouble.
one hundred and eight, to be perchance, and take for acknowledged. So you must, revel unchanged unchanged revel.
one hundred and nine, compassion is your best arms. 110, at a time the face of reality, you can go further reality.
0111 every individual rectitude is the maximum just referee, you deceive others, merely never fool your own conscience.
one hundred and twelve, who do not understand how self-love, there is no competence to adore others.
one hundred and thirteen, Buddhism is the only man in the educate.
one hundred and fourteen, Masato line of evil ways, evil ways likewise, evil people line Dhamma, Dhamma is also evil, all the idealism made.
one hundred and fifteen, and occasionally we have to ask their own tranquility, we chase? We live for what?
0116 not because of a little argue, relatives and friends away from you, and not to do a tiny resentment, forget the bounty of others. One hundred and seventeen, the spunk to accept commentary from others, equitable to accommodate their own shortcomings.
one hundred and eighteen, thank God I have, thank God I do not have.
one hundred and nineteen, who can stand in someone else's point of view of others, this is compassion.
one hundred and twenty, on the death of a Buddhist is not livelihood, but the moment you live snug and beyond.
one hundred twenty-one, Buddha never coerce others to do the things he does not like the Buddha just told beings, what is the good? What is the evil? Or to themselves to choose good and evil, life or go to their master.
one hundred twenty-two, the so-called down, respectively, is to clear your heart, Shi Feixin, pros and cons of heart, attachment
one two three, do not talk of an repugnant, not deadly, can not boast has been, Young people are not evil, naturally your enemy.
one hundred twenty-four, a drawback often see other people who themselves is not good ample, because he did not have time to review his own.
one hundred twenty-five, right and wrong every day, do not listen to non-natural, non-every day, do not listen to there, right and wrong every day, see how you do?
one hundred twenty-six, true donation, that is your fret, anxiety, and addition were all down.
one hundred twenty-seven, if you truly love him, then you must stomach some of his shortcomings.
one hundred twenty-eight, to overcome the panic of death, you have to accept all the world who will dead of the notion.
one hundred twenty-nine, all the patients, physicians most intractable of all the living beings, self-righteous people the most difficult transition.
one hundred and thirty, a donkey, even the best grass to eat, it will not become a horse. Respectively, with the dedication and heart to practice, then a big sophisticated, it will not become a Buddha.
one hundred thirty-one comprehend the eternal fact, not as whichever life to death and sadness weep, because portioning is inevitable.
one hundred thirty-two, although you dislike a person, but the advantages of the benefits he can find, like this baby have very good people, the world is really small. One hundred thirty-three, if everything with him, who is the world itself.
one hundred thirty-four, I hope you always said to myself, the smell of the Dharma, I am the happiest person, in addition to being outside, no anything else.
an hundred thirty-five, twenty whether you tin cry once a daytime,
one hundred thirty-six, frank face your inner conflicts and spot, do not deceive yourself.
one hundred thirty-seven, causality has not owe us everything, so amuse do not complain.
one hundred thirty-eight, we really like are the advantages, but also hidden a bit, this is called maintenance.
one hundred thirty-nine, nothing Do not make gossip conversation, gossip namely often non-students.
one hundred and forty, most people only had three things; self-deception, deceptive, being bullied.
one hundred forty-one, enjoy themselves also, not to thankful the advantages of others.
one hundred forty-two, live in the clapping of others, is not withstand the test of people.
one hundred forty-three, the heart is the biggest liar, people can lie to you for a while but it will lie to you forever.
one hundred forty-four, bad chap,ugg boots online, parents are always more to worry about. So for the weight of sin deeper beings, we should forgive him particularly pity compassion he should not forsake him away from him.
one hundred forty-five, at the peak of the peace of idea consciously, East and West are good. If one is not degree, was not to his run.
one hundred forty-six,Qian Wu Han - you a callous matron , super fine g, to live with a sense of balance, to treat people with heart humiliated, heart to doing things, deeds with Bodhicitta Buddhist heart.
one hundred forty-seven, when you hold hands to seize a object, you only have these things, if you are willing to let go, you have the opportunity to prefer distinct. If the die person's heart execute their own motifs, unwilling to put alongside, his wisdom can only accomplish a definite degree only.
one hundred forty-eight, people terrified of you, not a blessing, people bully you, not a shame.
one hundred forty-nine, not someone that bothers me, but I take someone's words and deeds to trouble themselves.
one hundred and fifty, do not disturb to misinterpret other people's good, you should be a good area to go.
one hundred fifty-one, the world of things, as those who have been intended, that is, of way.
one hundred fifty-two, my wealth, not because I have a lot, but I query for very little.
one hundred fifty-three, it must be plucked to eat, people must learn to revel down, otherwise constipation.
one hundred fifty-four, often think that people paying attention to you, or want others to pay attention to your people, will live in more trouble.
one hundred fifty-five, I can cook for you, but I can not eat for you. Eat each meal is everyone, everyone is an individual of life and death.
one hundred fifty-six, belittle others is effortless, very difficult to bench their own.
one hundred fifty-seven, humanity's greatest fault is to not bear the saint's heart.
one hundred fifty-eight, you just live your own, do not have to mind someone else's distorted and wrong.
one hundred fifty-nine, if you are ready to get marital, tell you a very important philosophical mentioning, respect for. How many people today see the sun morrow, how many people today have become maimed, how many people today have lost their freedom, many people today have broken up.
one hundred sixty-one, right and wrong, and acquisitions and losses, to go to the terminal outcome, in order to appraise.
one hundred sixty-two, you do not have to fight and occasion and effect, cause and achieve is not never been wrong people. You do not must fight fate and the fate of it is the most fair judge.
one hundred sixty-three, you have your view of life, I have my view of life, and I interfere in your. As long as I can, I will influence you. If not, then I resign to fate.
one hundred sixty-four, you want to grasp the eternal, you have to control now.
one hundred sixty-five, never wrong jaws comes from our jaws, no stuff how wrong, how malign. The extra you phone him, your heart is contaminated, you want to, he is your good director.
one hundred sixty-six, when you start living tomorrow, when it was a dispute with you, you let him win, lose with this conquer, the concept of nothing is just text. When you let the other win, you have not lost anything. The so-called win, he has won to what? What? The so-called lost, you have to lose what? Lost what?
one hundred sixty-seven, most of our lives are wasted in the written language to fathom.
one hundred sixty-eight, you do not often feel that they are unfairly remedied, you should want to, he has been quite good for me, this is the practice of martial craft.
one hundred sixty-nine, people can violate causality, others can harm us, blow us, slander us. But we can not but hate others, and why? We must maintain a complete nature and a pure heart.
one hundred and seventy, with no human adjoin, we should often ask ourselves, what can I be serviceable to him? Benefit him. If I can not private ethics, wisdom and power of self-cultivation, to benefit people, it method a debt owed.
one hundred seventy-one, becomes a priest for life thing, practice is to have more Duojie thing.
one hundred seventy-two, a Buddhist, Buddhism, not for themselves, but for all beings in the sea of ​​bitterness.
one hundred seventy-three, who missed the Buddha is not intersection, not crossing of people, we put him as the Buddha of view.
seventy-fourth, if a person is not suffering sensibilities of sympathy for others is not easy. You need to learn the morale of euthanasia, he will have to suffer.
one hundred seventy-five, most people in the face of the other great power, great wealth, climate force, have no alternative under the circumstances and tolerance, what a bear it? The real tolerance is that even if he bullied you, apologies to you, and nothing but you, you have enough strength to deal with him, and you are able to tolerate him, that his nature, like me, a moment of weakness, or in raspy contexts are argued nothing, you do not must arguing with him, in such a state of mind below the circumstances and tolerance that is the real patient.
one hundred seventy-six, if we look at the raw scrape from the tired look, then all beings, who never did my parents, siblings, relatives and dependents? Who has not done my enemies enemy? If there is elegance, all grace with me; If there is injustice, and I have all injustice. What we have scores like this closeness of the other do? Is again on the wisdom of fatuous, intelligent, when everyone, there are stupid, when smart people may become stupid, stupid people who may become advisable. The worst people, have done many good things, but not always bad; good man has done many bad things in the hereafter will not necessarily good. So we thought over and over again, the so-called karmic, Xian Yu, the many differ concepts, certainly disappearing. This is not confusion, nor is it good or bad I do not know, but the difference to our beginningless opinion of favoritism, non-discriminatory concept of equality too!
one hundred seventy-seven, the world had not belong to you, so you do not need to abandon, to the dedication of all abandoned. All is what I use, but not my own.
one hundred seventy-eight, favor to forgive, not to let others to forgive you.
one hundred seventy-nine, when you worry about the heart to face with something, you will find everything is karma, the world will become ugly cursed.
one hundred and eighty, a standing ovation give Long as Buddhas, sentient beings do first horse cattle.
one hundred eighty-one, nevertheless we can not alteration the world nigh, we had to alteration themselves, with pity and wisdom of the heart to face it always.